In one sense, conversations about abortion are really simple. Abortion kills an innocent human being, and that shouldn’t be legal.
Psychologically and emotionally though, this issue is incredibly complicated. People’s stories and their experiences influence how they view and understand simple ideas. When deep pain and trauma are influencing their views, those simple ideas can become complicated.
I talked to “Emily” at Fullerton College in January. My colleague Jon Wagner shared with me afterward that she had signed our free speech board and had written something about abortion being an issue of women’s bodily rights. He said she was visibly agitated and shaking.
From the free speech board, she went to our poll table where I asked her if she wanted to share her thoughts. She quickly told me that our display was disturbing to her. She didn’t like it and said the pictures of embryology were “harmful.” She told me our outreach on campus was “part of the problem” and didn’t do justice to what is going on with this issue. While I did not agree that our display was “harmful,” the things she shared throughout our conversation helped me begin to understand why she felt the way she did.
When I started asking her questions, she told me that she had a friend who was raped and became pregnant. Her friend decided to keep the baby, but she committed suicide shortly after giving birth. She was only thirteen. (Her baby is now five years old.)
She also shared with me that she has a friend who was addicted to meth when he was born due to the choices of the mother. She told me that this friend doesn’t like her life and that she doesn’t want to live anymore. In addition to this, Emily told me that she has a condition where if she got pregnant, she could either keep taking her medication and her baby would be severely deformed or she could stop taking her medicine, the baby would be fine, but she would die after giving birth.
At some point in our conversation, she also shared with me that she was a Christian and thought that abortion was murder in the third trimester. Earlier in pregnancy though, she said that we cannot have laws against abortion, because there are too many circumstances that the law can’t take into account.
Pain and tragedy deeply affect people. The suffering in their pasts can warp their perspectives on issues that are morally clear. Those clear issues become unclear to them when they look at them through the lens of the shattered lives of themselves or their friends. Knowing this can help us understand why good and clear arguments appear to make no headway with some people. I know it can be frustrating when we lay out a clear case for something we believe to be true and are only met with statements that seem to show the other person is “not getting it.”
I think taking a step back and really engaging with the pain people experience can help us be empathetic and compassionate while we speak up for the rights of unborn human beings in this country.
Towards the end of our conversation, Emily told me that while she loves the five-year-old child her friend chose to have after she was raped, she wishes she could have her friend back instead. In Emily’s mind, if her friend had chosen abortion, she would still be here. The abortion would have “saved” her life. As odd as that may sound to us, I think that kind of statement points us to something important.
Sometimes it can feel like we just need the right argument or the right response to refute wrong beliefs. I think knowing good arguments is incredibly important because they do impact people’s views and their behavior. But sometimes, arguments aren’t going to do what we want them to do with someone who is still grieving the loss of her friend. It’s a matter of triage. When someone is bleeding out, has a sprained ankle, a broken arm, and some minor cuts, we have to assess which injury is most urgent and focus on it first. All of them are important, but we can’t focus on all of them at once.
Given the length of my conversation with Emily, I did end up making the case for why abortion is not a good solution to the tragic circumstances she talked about. No matter how great our pain is, it doesn’t give us the right to kill another human being. In these kinds of conversations, I don’t always present arguments. It’s not because I don’t care about making good arguments for why unborn children should be protected legally. It’s because sometimes given the time I have, I decide that making an argument is not the best thing to do at that moment. I trust that God will bring someone else in her life later when she is more willing and ready to hear arguments that challenge her beliefs.
I think it’s a judgment call we all need to make at times. Do I make an argument and address her incorrect beliefs now? Do I just listen and empathize with her? Do I do both? I believe we can trust that God will guide us as we make these decisions in our conversations.
Even in the midst of darkness, great evil, and tragedy, life is worth living and protecting because we serve Jesus, God in human flesh, who rose out of his own tomb victorious over death and evil. Even though this is true, there are so many people who do not feel like life is worth living, and that chasm is something we have the privilege of helping close. In this valley of tears, may we be willing to enter into uncomfortable and difficult conversations with others so that we can bridge this gap together.